Tawmis wrote: ↑Thu Oct 15, 2020 12:53 am
How I see it is as a What If... so it's all the same up to this point. But what if when Perseus came for Medusa's head, she won the fight, and in turn cut his head off (So it's not that she murdered Perseus, but rather, killed him in self defense) - and stands defiant against the very gods who conspired to have her killed (namely Poseidon, who could have had her killed, and his crime forever silenced).
I've always liked "What If?" scenarios. I remember a Marvel comic book series called What If? and I believe the old DC Elseworlds line also toyed around with it. Plus, there's plenty of alternate history fiction out there.
I also like your scenario, but the problem is there's a lack of context for the average person. Very few people probably know much about Greek mythology today, and even fewer would put forth the sort of in-depth thought you did.
MusicallyInspired wrote: ↑Thu Oct 15, 2020 1:38 am
They're going to see it and go "Yeah, screw that guy. Show them, Medusa!" The blood of the innocent is not a message to send in a statue about a big controversy that's leading the western world right now. That's a recipe for disaster.
It's telling that the artist specifically noted the #metoo movement as inspiration, so this isn't about an alternate take on Greek mythology, it's about promoting an agenda. In fact, I wouldn't be surprised if this artist is using the #metoo movement purely as a way to advertise their work.
Make no mistake, the #metoo movement has done some good, but it's not the normal, rational people who're the problem and these are the ones who cause issues in society by hijacking a cause.
MusicallyInspired wrote: ↑Thu Oct 15, 2020 1:38 am
If the statue also somehow acknowledged the fact that he WAS innocent and it was a sad tragedy that was the result of it all that might be a different story. But then I don't know how that could possibly look and think it's highly unlikely that many would even pick up on that part of it. Or worse, complain about it.
Honestly, I thought it was weird that Medusa was shown as human and not as a gorgan. You can barely even tell her hair is actually snakes.
Rath Darkblade wrote: ↑Thu Oct 15, 2020 3:05 am
More generally ... I'm not sure what to make of the Me Too movement. Originally it had laudable aims, but at least one recent case (the one against Geoffrey Rush) was completely out of proportion to what he did or did not do. I'm glad he didn't lose the case, because the accusations against him (and lack of proof) were utterly absurd.
This is what happens when we give power to social media. I know it sounds all conspiracy theory-like, but the truth is that social media encourages a mob mentality, where the "court of public opinion" rules and doesn't need evidence.
Rath Darkblade wrote: ↑Thu Oct 15, 2020 3:05 am
I'm not saying that every time a woman brings a sexual harassment case against a man, that "he's right, she's wrong, end of story". Definitely not. But in the past few years, it seems like every time a man is accused of sexual harassment, the media automatically takes the woman's side -- and if (as in Rush's case) the man is proved innocent, where can he to go and get his reputation back?
It's all about optics. What I mean is, individuals and companies are obsessed with promoting the image that they are progressive and care, when in reality it's probably nothing more than a facade for most.
And you can't regain your reputation. Whether or not the law finds you guilty, your career (and likely any semblance of a normal life given that social media and news coverage is global now) is over because the public will still want blood.
We like to think we're beyond public executions and mob lynchings, but we're not. People are just as aggressive, violent, bloodthirsty, and stupid as they've ever been. In recent years, I'd say it's even become worse because even the sickest freak will have friends who encourage them online.
Rath Darkblade wrote: ↑Thu Oct 15, 2020 3:05 am
It reminds me of the Salem Witch Trials, as well as the McCarthyist Communism Trials of the late 40s and early-to-mid 50s.
These socio-political causes pretend to champion equal rights, but they act in a fascist and militant manner. Their belief system rests on the notion of "you're either with us or against us." In other words, they claim tolerance and expect it from others, but show none of it themselves.